November 2, 2024 | Daniel L. Segraves, Ph.D.
This is not my typical post, but this video came up today as my iPhone reminded me of some recordings I made a while back. I’m unsure of all the lyrics, but there is a Christian version if you want to look them up!
On another subject, since I usually have something to say about my Psalms project, I’m happy to announce that yesterday I submitted my commentary on Book 3 of the Psalter (Psalms 73-89) to the editor!
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October 26, 2024 | Daniel L. Segraves, Ph.D.
At about 12:15 this morning, I finished my work on Psalm 90, the first psalm in Book 4 of the Psalter. I had told my wife Susan that I thought I could finish it yesterday, and I almost made it.
The superscription of Psalm 90 informs us it is “A Prayer of Moses the man of God.” It is the only psalm written by Moses, which makes it the oldest in the Book of Psalms. We can’t be sure when it was written, but we can be certain he wrote it before he died! Since I wasn’t able to come up with anything that resembled a close date, I consulted Logos Bible Software’s new AI feature, which assured me that Moses wrote it “by the year 1440 BC.” I’ll go with that.
Since I’m living in 2024, that means Moses wrote the psalm somewhere around 3,464 years ago. That’s why I say it is “a very old psalm.”
When I study the psalms, I always keep in mind that Jesus, just before His ascension, told His disciples, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me” (Luke 24:44, NKJV). He told the Jewish leaders who did not believe on Him, “There is one who accuses you–Moses, in whom you trust. For if you believed Moses, you would believe Me; for he wrote about Me. But if you do not believe his writings, how will you believe My words?” (John 5:45-47, NKJV).
I discovered some interesting things in Psalm 90 that point toward the future. Here’s a hint: They involve servants and children. See if you can figure this out. I’ll tell you what I think in the second volume of my commentary, The Messiah in the Psalms. I hope to finish this up and submit it to the editor by the end of this year. I would be happy to see it published before the 2025 general conference of the United Pentecostal Church International, which will convene in St. Louis, Missouri, my home town!
Now, on to Psalm 91, the psalm from which Satan quoted in his attempt to convince Jesus to throw Himself down from the pinnacle of the temple.
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October 22, 2024 | Daniel L. Segraves, Ph.D.
At last, I have finished my work with Psalm 89, the final psalm in Book 3 of the Psalter. Book 3 consists of Psalms 73-89. Early this morning I began work on Psalm 90, “A Prayer of Moses the man of God.” Since this is a prayer of Moses, it is apparently the oldest psalm included in the Psalter. It is, of course, the first psalm in Book 4, which extends through Psalm 106.
As I have mentioned before, my plan is to finish Psalm 106 by the end of this year and to submit it to the editor in hopes of publication before the 2025 general conference of the United Pentecostal Church International.
Now, what’s this about a possible contradiction in Psalm 89? When I post my progress in this project, I often include a snippet of what I have written on each psalm and remind you that my complete work will be included in the published book. I’m not going to do that here. Instead, I will include four verses from Psalm 89 in this post and let you think about their significance as it relates to my question. Here they are:
“I have made a covenant with my chosen, I have sworn unto David my servant, thy seed will I estabish for ever, and build up thy throne to all generations. Selah” (Psalm 89:3-4).
“Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground. …Thou hast made his glory to cease, and cast his throne down to the ground” (Psalm 89:39, 44).
Think it over!
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October 3, 2024 | Daniel L. Segraves, Ph.D.
Tonight, after Susan and I finished viewing the powerful General Conference message delivered by David Bernard, the General Superintendent of the United Pentecostal Church International, I concluded my work on Psalm 88.
This psalm, a personal lament of Heman, a singer and musician appointed by King David, is challenging because of its persistent sense of hopelessness. The themes of the psalm include crying, troubles, thoughts of death, weakness, darkness, wrath, afflictions, isolation, mourning and more.
As I seek to complete my work on Books 3 and 4 of the Psalter, I pray God will help me understand how the Scriptures testify of Jesus, the Messiah. I am thankful to have discovered that there is good news, even in this Psalm of lament.
Tomorrow, I plan to begin my work on Psalm 89.
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September 13, 2024 | Daniel L. Segraves, Ph.D.
I am happy to report that I have finished my work on Psalm 87! As with my study of Psalm 86, I was once again delighted to discover new insights. In this case, my convinction was strengthened that Psalm 86:9-10 provides a profound link to Psalm 87:4-6 and points ahead to Acts 2.
I can’t describe the results of my study in this post. They will be included in the second volume of my commentary titled The Messiah in the Psalms: Discovering Christ in Unexpected Places. The first volume is available both in hard copy and ebook formats at pentecostalpublishing.com and amazon.com. My goal is to finish this second volume, which will include Psalms 73-106 and submit it to the editor by the end of this year.
Here is a paragraph from my comments on Psalm 87. As you read it, keep in mind that people from Egypt were included among those who gathered in Jerusalem on the Day of Pentecost. (See Acts 2:9-10.)
Psalm 86:9 suggests a link between Psalm 86 and Psalm 87 and perhaps even a prophetic connection between these psalms and the events of the Day of Pentecost as recorded in Acts 2. This idea begins as follows: “All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name” (Psalm 86:9). The nations mentioned in Psalm 87 include “Rahab,” an “emblematic name of Egypt,”[1] Bratcher and Reyburn explain that Egypt “translates Rahab, a poetic name for the country (see Isa 30:7).”[2] This can be seen in the Hebrew text of Isaiah 30:7, where the helpless Egyptians are identified as “Their strength is to sit still” (KJV). The NKJV renders the final three words in this verse “Rahab-Hem-Shebeth.” The Hebrew text here transliterates as rahab hēm šābet [רַ֥הַב הֵ֖ם שָֽׁבֶת]. In this context, the reason Rahab is used to represent Egypt is to call attention to Egypt’s history of arrogance and violence. Psalm 87, however, anticipates an event that will transform the nations mentioned in verse 4, an event that will be characterized by these nations coming to worship the Lord and glorify His name (Psalm 86:9). This will be connected with these nations coming to understand that the Lord alone is God (Psalm 86:10).
[1] Richard Whitaker et al., The Abridged Brown-Driver-Briggs Hebrew-English Lexicon of the Old Testament: From A Hebrew and English Lexicon of the Old Testament by Francis Brown, S.R. Driver and Charles Briggs, Based on the Lexicon of Wilhelm Gesenius (Boston; New York: Houghton, Mifflin and Company, 1906).
[2] Robert G. Bratcher and William David Reyburn, A Translator’s Handbook on the Book of Psalms, UBS Handbook Series (New York: United Bible Societies, 1991), 759.
Now, to Psalm 88!
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September 8, 2024 | Daniel L. Segraves, Ph.D.
Six days ago, on September 3, 2024, I announced the completion of my work on Psalm 85. Now, I am pleased to say my research and comments on Psalm 86 were finished yesterday, and I have begun work on Psalm 87. [Please understand the word “finished” in this endeavor must be defined to allow for revisions or editorial work at some future point!]
I enjoyed studying Psalm 86. I frequently ask our Lord in prayer to help me rightly interpret the Scriptures and to understand how they testify of Him (Luke 24:44). I genuinely believe He opened my eyes to messianic themes I had not seen before in this psalm. I will share a bit of that with you in this post.
But first, I want to express my appreciation to my wife, Susan, for her work in redesigning the masthead of my blog. She has a great sense of design and works hard to get everything just right. Thank you, Susan!
Now, here are some of my comments on Psalm 86:16:
Psalm 86:16 indicates there is a son of someone who is the handmaid of the Lord, but the verse does not identify this son’s father. There is a clue to his identity, however, within the verse and in Psalm 89:26: “He shall cry unto me, Thou art my father, my God ….” If the person whose prayer is recorded in Psalm 86 is the same as the one whose prayer is found in Psalm 89:26, we know that the “son” of Psalm 86:16 is the Messiah, Jesus Christ.
Who, then, is His mother, the handmaid of the Lord? After her encounter with the angel Gabriel, who announced to Mary, “And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS,” Mary responded with these words: “Behold the handmaid of the Lord: be it unto me according to thy word” (Luke 1:31, 38). After her visit with Elisabeth, Mary said, “My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed” (Luke 1:46-48).
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July 31, 2024 | Daniel L. Segraves, Ph.D.
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July 31, 2024 | Daniel L. Segraves, Ph.D.
On the evening of July 24, 2024, I taught the third in a series of lessons on John’s Christology at The Sanctuary UPC in Hazelwood, Missouri, where Mitchell Bland is pastor. The previous two lessons in this series were taught by Jeffrey Brickle, Ph.D. and David Norris, Ph.D. Videos of all three lessons can be viewed by clicking on this link: The Sanctuary Live! – YouTube.
The following manuscript is the lesson I wrote and from which I taught. It includes information I didn’t have time to discuss while teaching the lesson.
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