Psalm 82 and its 2389 words.

Pixabay at Pexels

Yes, I have now finished my work on Psalm 82, a thought-provoking, Messianic psalm. Although it took me only about two days to complete and includes only eight verses plus a four-word superscription, the published work will come to 2,389 words.

Now to Psalm 83, the final psalm linked to Asaph.

So far, the idea of limiting the time I spend with emails is working!

[archive]

Psalm 81 … it took a while, but now it’s finished!

Işıl Agc at Pexels

He would have fed them also with the finest of wheat; And with honey from the rock I would have satisfied you (Psalm 81:16, NKJV).

At last I have completed my work on Psalm 81. Now, to Psalm 82, which Jesus quoted in John 10:34.

I am repeatedly surprised by the revelation of the Messiah in the Book of Psalms. What a wonderful thing it would be if I could finish this project by the end of 2023!

[archive]

Finding the time to do the important thing.

Tara Winstead at Pexels

Since I retired from Urshan Graduate School of Theology on July 1, 2018, I’ve been trying to find the time to finish the second volume of my commentary on the Book of Psalms. The first volume, titled The Messiah in the Psalms: Discovering Christ in Unexpected Places, covers Psalms 1-72. Since retirement, I’ve continued to work on the second volume, posting updates on my progress from time to time.

It’s not that I haven’t completed any writing projects since 2018. For instance, I have started and finished a 314 page commentary covering nearly every biblical reference to the Holy Spirit, titled The Holy Spirit (Weldon Spring, MO: Word Aflame Press Academic, 2020). I have written several articles published in Pentecostal Life and lessons published in “God’s Word for Life,” the all-church curriculum available from the United Pentecostal Church International. I have contributed a chapter to a volume in the series “Studies in Holiness and Pentecostal Movements.” The volume is titled Oneness Pentecostalism: Race, Gender, and Culture. It is scheduled for publication in 2023 by the Pennsylvania State University Press.

But the completion of volume two of The Messiah in the Psalms remains before me. I am passionate about this project, because Jesus said, “All things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me” (Luke 24:44, NKJV). From my previous research, I realize the psalms include rich insight on the person and work of Jesus Christ.

What shall I do?

In yesterday’s early morning hours, an idea came to me that may be the answer.

I have worked on this now for two days. I don’t know precisely how much time this will free up, but I think it will be substantial.

Unsubscribe to the many emails I regularly receive. Even those I value. Even those I enjoy reading.

I am determined, with the help of our Lord, to finish my work on Psalms, this wonderful book that includes so much concerning Jesus Christ, opening our understanding that we might comprehend the Scriptures (Luke 24:45).

[archive]

I will utter dark sayings of old (Psalm 78:2).

Billel Moula at Pexels

Many of you know I am in the process of doing the research and writing for the second volume of my commentary on the Book of Psalms, to be titled The Messiah in the Psalms: Discovering Christ in Unexpected Places, Volume 2: 73-150. I am now working on Psalm 81, but I have already completed some work beyond this.

I have finished my work through Psalm 80, but today I did some reading in Ben Witherington III’s Psalms Old and New: Exegesis, Intertextuality, and Hermeneutics (Minneapolis, MN: Fortress Press, 2017). Witherington III is Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary and is on the doctoral faculty at the University of St. Andrews, Scotland. He has taught at Ashland Theological Seminary, Vanderbilt University, Duke Divinity School, and Gordon-Conwell Theological Seminary. He has written more than sixty books, including commentaries on every book in the New Testament and he earned his Ph.D. from the University of Durham, England in 1981.

The reason I am writing about this is that I was intrigued by some of the comments by Witherington and others included in what I read on pages 167-182. These comments relate to the importance of memory to help us avoid rebellion against God and the responsibility of parents to relate their history to their children.

Witherington points out that after Psalm 119, Psalm 78 is the longest psalm in the Psalter. The Masoretic scribes discovered that Psalm 78:36 is the precise center of the 2,524 verses in the entire Psalter. It is interesting that this central verse, with its references to recalling the past as an aid to avoid future failure, reads: “Nevertheless they flattered Him with their mouth, and they lied to Him with their tongue” (NKJV).

Here are some of the comments I read:

The reciting of God’s incredible works in vv. 12-16 and vv. 43-55 leads to particular examples of Israel’s past failures with the implicit message “go thou and do otherwise,” very much like Paul’s review of the same subjects in 1 Corinthians 10:1-11 [Witherington, 168, from A. F. Campbell, “Psalm 78: A Contribution to the Theology of Tenth Century Israel,” CBQ 41 (1979): 54].

There is irony here; those who passed on the tradition also failed it [Witherington, 168].

There are some twenty quotations, allusions, or echoes from Psalm 78 found in the NT. … Not surprisingly, these songs are meant to be mainly instructional, but the lesson typically takes us from Genesis 1 through the exodus and up to King David, proclaiming the mighty acts of God and his faithfulness, and at the same time, the not-infrequent infidelities of Israel. The obvious assumption is that a people who forget their past will neither know who they are, nor know who their God is either, nor will they behave better in the future if they forget their story [Witherington, 174].

Verses 5-6 makes clear that every generation of Israelites had a responsibility to tell and own the story [Witherington, 174].

Some twelve times we are told in this psalm that the people have responded unfaithfully to God’s wonders and gracious actions on their behalf [Witherington, 175].

Parents, not surprisingly, were tasked with passing on the “instruction” to their children from generation to generation. When one stops singing the songs, when one stops telling the old, old story and passing along the old wisdom in one form or another, amnesia and moral and theological infidelity set in [Witherington, 175-176].

What is also notable from the outset is the use of the first-person plural (see e.g., vv. 2-4). This is not a mere finger-pointing to the past, saying “they did things wrong.” It is an embracing of the history as a continuum saying, “we did things wrong” [Witherington, 176, from Terrien, Psalms, 366].

Instead of trusting God, they kept testing God [Witherington, 176].

It appears that two main sins of God’s people are being criticized: their greed — not ever satisfied with what they had — and their idolatry [Witherington, 176-177].

But having escaped the idolatries of Egypt, the Israelites ran right into the idolatries of Canaan: its high places and its graven images (v. 56) [Witherington, 177].

[archive]

Back to school ….

Last week I spent two and one-half days online in training with Morris Proctor’s Camp Logos 10. If this doesn’t ring a bell with you, I would like to tell you a bit about it. From time to time, I am asked what I think is the most helpful Bible software available.

My opinion is based on many years of use in the context of teaching on the Bible college and seminary levels as well as research and writing to fulfill the requirements for the degrees M.A. in Exegetical Theology, Master of Theology, and Ph.D. in Renewal Studies with majors in Christian Theology and History of Global Christianity.

In addition to using Bible software in preparation for teaching in classrooms, local churches, camp meetings, and other venues like Purpose Institute, I find it helpful in fulfilling writing assignments for the Pentecostal Life magazine, “God’s Word for Life,” the curriculum published by the United Pentecostal Church International, and a variety of other ministry opportunities that require writing. I have written twenty-one books.

So what Bible software do I recommend?

Without question, it is Logos Bible Software.

The reason I sat through last week’s training was to get caught up with the features of the latest version of Logos Bible Software, Logos 10.

I can’t begin to explain the details of this truly amazing technology here.

Here’s a link you can use to check out some aspects of Logos 10.

https://www.logos.com/10

[archive]

No Respecter of Persons

Pastor Mitchell Bland of The Sanctuary UPC in Hazelwood, Missouri asked me to teach the Adult Bible Class on October 30, 2022. This was the day scheduled for All Nations Sunday, and I taught from Acts 10 and Acts 15, texts capturing the idea that salvation is available for all, regardless of their their ethnic roots.
[archive]

Writing well.

I recently came across this short video I recorded before my retirement from UGST. I think it is one of several videos on a variety of subjects our faculty recorded to help prepare online students for their experience. Although you may not be studying online at any school, you may find this helpful.
[archive]

Is Thy Heart Right With God?

It has been a while since I have posted a piano video, but our friends ask for them. This morning Susan and I were going about the house singing “Is Thy Heart Right With God?” As she was preparing breakfast, I sat down at the piano to play this song. Here she came with her phone, so here it is! I hope you enjoy it.
[archive]

A visit to the seminary classroom via the Book of Proverbs

Today as I worked on writing a lesson for God’s Word for Life, the curriculum published by the United Pentecostal Church International, I came upon a video recording of a classroom session at Urshan Graduate School of Theology. The video features the first session of a series on the Book of Proverbs. I thought some readers of my blog may be interested to see what goes on in a seminary classroom, so here it is!

[archive]

The Ten Commandments

The Sanctuary UPC, located in Hazelwood, Missouri, uses the Sunday school curriculum published by the United Pentecostal Church International. Mitchell Bland is the pastor of this church, and each Sunday morning all classes study the same Bible lesson so that the entire family can be involved with the same text of Scripture each week.

On the adult level, the teachers rotate from week to week. On September 18, 2022, I taught the lesson on The Ten Commandments. I chose to focus on the prophetic significance of the fourth commandment, the Sabbath.

[archive]