February 5, 2025 | Daniel L. Segraves, Ph.D.
I am so happy to report that at 3:43 PM today I received an email from Everett Gossard, Book Editor for the Pentecostal Resources Group informing me that my manuscript for the second volume of The Messiah in the Psalms: Discovering Christ in Unexpected Places has been accepted for publication.
By 4:56 PM I had the contract signed, scanned, and emailed.
I’m thankful for Brother Gossard’s guidance in this project, and I’m already at work on volume 3, which will consist of Book 5 of the Psalter. This consists of Psalms 107-150.
Right away, I have noticed that in this section of the Book of Psalms the Aramaic Targums are replete with the use of Memra, as are Books 3 and 4. The word Memra appears 35 times between Psalm 107 and Psalm 148. My interest is in how Memra is used in the Targums as a kind of interpretative paraphrase for Yahweh, usually rendered LORD in English translations.
I am especially interested to note the use of Memra in Psalm 110:1. This is a significant verse for Christology. It is quoted, paraphrased, or alluded to in the New Testament more than any other Old Testament verse. It is, in fact, the last full verse of the Old Testament quoted by Peter before Acts 2:38, playing a significant role in convicting them and prompting them to ask, “Men and brethren, what shall we do?”
Indeed, the word “Memra” appears in the Targum of Psalm 110:1, giving us guidance to grasp how first century believers may have understood this verse.
When Jesus asked the Pharisees, “What do you think about the Christ? Whose Son is He?” they answered, “The Son of David.” Jesus responded, “How then does David in the Spirit call Him ‘Lord,’ saying, ‘The LORD said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool” ‘? “If David then calls Him ‘Lord,’ how is He his son?”
The Pharisees were unable to answer a word. From that day, no one dared question Jesus. (See Matthew 22:41-46.)
I will keep you updated on my progress as I work toward Psalm 150.
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